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दर्शन शास्त्र का इतिहास

दर्शन शास्त्र का इतिहास

David Potts on Derrida's "Of Grammatology"

The following is a summary of Derrida’s thought as presented in Part I, Chapter 1, of his book Of Grammatology. This book is apparently the

Feb 28, 2011
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डेविड एल पॉट्स
6 मिनट
शॉन क्लेन की प्रतिक्रिया

विल थॉमस का समीक्षा निबंध इस बहुत ही कठिन डेरिडा टुकड़े के सार को पकड़ता है। मैंने विशेष रूप से डेकोन पर उनकी टिप्पणियों की सराहना की

Feb 28, 2011
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शॉन ई क्लेन
4 mins
क्या फ़ूको के पास कोई तर्क है?

I was quite impressed with David L. Potts’s review of Foucault, as I was impressed with the criticisms he raised against my own discussion..

Feb 28, 2011
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ब्रायन रजिस्टर
5
Deconstructing Derrida: Review of "Structure, Sign and Discourse in the Human Sciences"

The first impulse a reader is likely to have upon starting to read chapter 10 is to close the book in dismay and disgust. The sentences appe

Feb 28, 2011
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माइकल फ्रैम कोहेन
9 mins
Artificiality in Heidegger

In his outstanding review essay , Roger Donway makes several references to things’ identities being “artificial.” By this he seems to mean

Feb 27, 2011
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डेविड एल पॉट्स
5 mins
जेमी मेलवे द्वारा प्रतिक्रिया

यह टिप्पणी एटलस सोसाइटी के 1999 के ऑनलाइन "साइबरसेमिनर" का हिस्सा है जिसका शीर्षक है "उत्तर आधुनिकतावाद की महाद्वीपीय उत्पत्ति।

Feb 27, 2011
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जेमी मेलवे
2 मिनट
फ़ूको की कामुकता

जैसा कि मैं इसे समझता हूं, फौकॉल्ट उत्तर आधुनिकतावाद के व्यापक रूप से मान्यता प्राप्त रचनाकारों में से एक है। वह हेगेल और नीत्शे से प्रभावित था, और वह

Feb 27, 2011
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विलियम डेल
10 mins
फ़ूको में ज्ञान और शक्ति

कामुकता के इतिहास में [मिशेल] फौकॉल्ट के बयानों की ठीक से व्याख्या करने के लिए: एक परिचय ("एचएसआई," विंटेज बुक्स, 1990; पहले प्रकाशित करें

Feb 27, 2011
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डेविड एल पॉट्स
10 मिनट
Heidegger's Attempt to Redeem Metaphysics

यह टिप्पणी एटलस सोसाइटी के 1999 के ऑनलाइन "साइबरसेमिनर" का हिस्सा है जिसका शीर्षक है "उत्तर आधुनिकतावाद की महाद्वीपीय उत्पत्ति।

Feb 26, 2011
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10 mins
किसी भी चीज़ पर पकड़ बनाना

I want to lay out what I understand to be the basic structure of the argument, along the way dealing with some misunderstandings to which

Feb 21, 2011
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ब्रायन रजिस्टर
9 mins
Heidegger's Concept of Dasein

Bryan suggested that we might find his reading of “What Is Metaphysics?” too Sartrean; I confess I did find it so. I was particularly

Feb 21, 2011
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6 मिनट
Logical Positivism vs. Objectivism

Contrary to logical positivism, the cognitive meaning of a statement is not equal to its means of verification. Instead, the meaning of a...

Jan 26, 2011
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Richard Shedenhelm
3 mins
Humanism vs. Objectivism

Humanism is the doctrine that there is only the real world, that reason is our means of knowledge, and that human well-being in this life is

Jan 26, 2011
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2
Liberalism vs. Objectivism

Ayn Rand criticized both the “liberal” Left and the “conservative” Right poles of American politics. She identified both major political

Jan 26, 2011
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5 mins
Libertarianism--Is Thomas Fair to Schwartz and Peikoff?

Peter Schartz was not simply referring to the Libertarian party. See his " On Moral Sanctions ," in which he discusses the question "...

Jan 26, 2011
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2 मिनट
अस्तित्ववाद और ऐन रैंड

Existentialism is not a very unified school of thought. The main existentialists—Kierkegaard, Nietzsche, Heidegger, and Sartre—disagree

Jan 25, 2011
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जे. रैबले
6 मिनट
वस्तुवाद की आलोचना

Ayn Rand was a radical thinker, i.e., one who went to the root of long-standing philosophical problems. She was self-consciously opposed to

Jan 25, 2011
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2 मिनट
Hedonism

Question: I would like to know how Objectivism is different from hedonism, at least as far as morality is concerned. They seem very similar

Jan 25, 2011
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4 mins
The American Enlightenment's Other Side

The big influences on Hamilton were the economists he read and also the philosophers of natural law and English constitutional law....

Oct 22, 2010
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12 mins
Thomas Paine's Influence on Ayn Rand

To my knowledge, Ayn Rand came somewhat independently to her own views. She may have imbibed Paine second-hand through such Old-Right

Sep 30, 2010
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2 मिनट

हम खुले ऑब्जेक्टिविज्म को बढ़ावा देते हैं: तर्क, उपलब्धि, व्यक्तिवाद और स्वतंत्रता का दर्शन।