डेविड केली
We are deeply sad to learn that Stephen Cox died last month. He was Professor of Literature at the University of California, San Diego. He was also a dear friend and colleague who contributed often to TAS publications and events.
In 1993, for the 50th anniversary of The Fountainhead organized by The Atlas Society (then the Institute for Objectivist Studies), I wrote a philosophical piece on Ayn Rand’s novel but I also wanted a literary perspective and asked Steve. He gave a great talk, which you can find on the TAS site: The Literary Achievement of The Fountainhead. Both our talks are included in The Literary Art of Ayn Rand (2nd edition).
Steve contributed many other articles for TAS and spoke at our annual Summer Seminar, in addition to his many other writings on literature, politics, and wherever else his interests led him. Most recently he was an active participant in the Research Workshop, a discussion group on advanced issues in Objectivism, which I co-manage with Raymond Raad and David Ross. As David observed,
This is very sad news. I first met Stephen at the Fountainhead celebration David mentioned; he gave a wonderful talk. And he and I chatted about Rand, New York City, and McKim, Mead, and White afterward. His wit, charm, and insight have added much to the Research Workshop. Ray and I had the good fortune to get to know him better, and to benefit from his truly amazing knowledge of literature, literary theory, and culture last semester when he helped organize the sessions on esthetics. I’ll miss him.
In addition to his contributions to TAS programs and publications, Steve was a valued personal friend and advisor. I spoke with him regularly by phone or in person; more than once over the years, he gave me personal and professional advice that I have always remembered because he cut to the essential issue in any struggle I might have had.
Steve was a prominent intellectual in the libertarian movement. The movement has been dominated by economists, philosophers, and other specialists; Stephen was in a minority of literary experts, who recognized the important role of novelists like Ayn Rand and Isabel Patterson, both of whom Stephen wrote about.
His contributions in that regard were immense. For a fuller picture of Steve’s impact and character, we are grateful to his good friend Chris Sciabarra, who wrote a lovely, heart-felt tribute to Stephen, for permission to republish it below.
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RIP Stephen Cox, 1948-2024, October 1, 2024
Late last month, I learned that my dear friend and longtime colleague, Stephen D. Cox, died on September 6, 2024. I knew Stephen for more than thirty years.
A literary and cultural historian, Stephen was Professor of Literature and Director of the Humanities Program at the University of California, San Diego. He was also a libertarian who wrote much on the history of classical liberalism, including a wonderful biography of Isabel Paterson, The Woman and the Dynamo: Isabel Paterson and the Idea of America (2004). He was a senior editor of Liberty magazine when it was founded in 1987 and became editor-in-chief in 2005, upon the passing of its founder—another very dear friend, Bill Bradford.
Stephen’s publication history is noteworthy for its breadth and depth. His early works included literary studies such as “The Stranger Within Thee”: Concepts of the Self in Late-Eighteenth-Century Literature (1980) and Love and Logic: The Evolution of Blake’s Thought (1992). He also published on historical and religious subjects: The Titanic Story: Hard Choices, Dangerous Decisions (1999), The New Testament and Literature: A Guide to Literary Patterns (2006), and American Christianity: The Continuing Revolution (2014). And his book, The Big House: Image and Reality of the American Prison, deals compellingly with the problems of control, institutional power, and sexuality within the American system of incarceration.
Stephen and I first met in 1993 at an event held in Manhattan by the Institute for Objectivist Studies. He was enthusiastic about my original historical research and interpretive perspective on Ayn Rand and offered to provide critical commentary on early drafts of Ayn Rand: The Russian Radical, whose first edition was published in 1995. He’d do the same for Total Freedom: Toward a Dialectical Libertarianism, which was published in 2000. His edits and suggestions improved the final projects immeasurably.
And yet, our professional engagement was far more extensive than that. In 1999, Stephen, Bill Bradford and I became the founding coeditors of The Journal of Ayn Rand Studies, the first double-blind peer reviewed scholarly periodical devoted to the study of Ayn Rand’s thought, influence, and legacy. Though Bill died in 2005, Stephen would continue as an editor, peer reader, and contributor to the journal’s pages through its conclusion in 2023.
Over the years, our friendship deepened. We talked often on the phone—and he’d open every email with “Darling!” and I’d reply with “Sweetheart!” He was such a supportive, caring, and loving friend who was there for me through triumphs and tragedies, good times and bad. He always sent his blessings to me, especially during those difficult periods of my life. He was an Episcopalian Christian, whose tidings of joy arrived religiously, every Christmas and Easter, along with a host of lovely hymnals on YouTube. He knew I was baptized Greek Orthodox, so he made sure to send me Easter greetings anytime our Easters differed on the calendar.
Stephen was also gay, and we shared many personal stories through the years.
We last corresponded a month before he died; he was in great spirits and his wicked sense of humor was on full display.
I truly can’t believe he is gone. This is a devastating loss. My deepest condolences to all those who were blessed to have known him.
Rest in peace, dear friend.
David Kelley founded The Atlas Society (TAS) in 1990 and served as Executive Director through 2016. In addition, as Chief Intellectual Officer, he was responsible for overseeing the content produced by the organization: articles, videos, talks at conferences, etc.. Retired from TAS in 2018, he remains active in TAS projects and continues to serve on the Board of Trustees.
केली एक पेशेवर दार्शनिक, शिक्षक और लेखक हैं। 1975 में प्रिंसटन विश्वविद्यालय से दर्शनशास्त्र में पीएचडी अर्जित करने के बाद, वह वासर कॉलेज के दर्शनशास्त्र विभाग में शामिल हो गए, जहां उन्होंने सभी स्तरों पर विभिन्न प्रकार के पाठ्यक्रम पढ़ाए। उन्होंने ब्रैंडिस विश्वविद्यालय में दर्शनशास्त्र भी पढ़ाया है और अन्य परिसरों में अक्सर व्याख्यान दिया है।
केली के दार्शनिक लेखन में नैतिकता, महामारी विज्ञान और राजनीति में मूल कार्य शामिल हैं, उनमें से कई नई गहराई और नई दिशाओं में वस्तुवादी विचारों को विकसित कर रहे हैं। वह द एविडेंस ऑफ द सेंसेज के लेखक हैं, जो महामारी विज्ञान में एक ग्रंथ है; ऑब्जेक्टिविस्ट आंदोलन के मुद्दों पर, ऑब्जेक्टिविज्म में सच्चाई और सहनशीलता; अनगढ़ व्यक्तिवाद: परोपकार का स्वार्थी आधार; और द आर्ट ऑफ रीजनिंग, परिचयात्मक तर्क के लिए व्यापक रूप से इस्तेमाल की जाने वाली पाठ्यपुस्तक, अब अपने 5 वें संस्करण में है।
केली ने राजनीतिक और सांस्कृतिक विषयों की एक विस्तृत श्रृंखला पर व्याख्यान और प्रकाशन किया है। सामाजिक मुद्दों और सार्वजनिक नीति पर उनके लेख हार्पर्स, द साइंसेज, रीजन, हार्वर्ड बिजनेस रिव्यू, द फ्रीमैन, ऑन प्रिंसिपल और अन्य जगहों पर दिखाई दिए हैं। 1980 के दशक के दौरान, उन्होंने समतावाद, आव्रजन, न्यूनतम मजदूरी कानून और सामाजिक सुरक्षा जैसे मुद्दों पर बैरोन्स फाइनेंशियल एंड बिजनेस पत्रिका के लिए अक्सर लिखा।
उनकी पुस्तक ए लाइफ ऑफ वन्स ओन: इंडिविजुअल राइट्स एंड द वेलफेयर स्टेट कल्याणकारी राज्य के नैतिक परिसर और निजी विकल्पों की रक्षा की आलोचना है जो व्यक्तिगत स्वायत्तता, जिम्मेदारी और गरिमा को संरक्षित करते हैं। 1998 में जॉन स्टोसेल के एबीसी / टीवी विशेष "लालच" में उनकी उपस्थिति ने पूंजीवाद की नैतिकता पर एक राष्ट्रीय बहस छेड़ दी।
ऑब्जेक्टिविज्म पर एक अंतरराष्ट्रीय स्तर पर मान्यता प्राप्त विशेषज्ञ, उन्होंने ऐन रैंड, उनके विचारों और उनके कार्यों पर व्यापक रूप से व्याख्यान दिया है। वह एटलस श्रग्ड के फिल्म रूपांतरण के सलाहकार थे, और एटलस श्रग्ड: द नॉवेल, द फिल्म्स, द फिलॉसफी के संपादक थे।
"अवधारणाएं और प्रकृति: यथार्थवादी मोड़ पर एक टिप्पणी (डगलस बी रासमुसेन और डगलस जे डेन यूयल द्वारा)," रीजन पेपर 42, नंबर 1, (समर 2021); हाल की एक पुस्तक की इस समीक्षा में अवधारणाओं के ऑन्कोलॉजी और महामारी विज्ञान में एक गहरी गोता शामिल है।
ज्ञान की नींव। ऑब्जेक्टिविस्ट एपिस्टेमोलॉजी पर छह व्याख्यान।
"अस्तित्व की प्रधानता" और "धारणा की महामारी विज्ञान," जेफरसन स्कूल, सैन डिएगो, जुलाई 1985
"यूनिवर्सल्स एंड इंडक्शन," जीकेआरएच सम्मेलनों में दो व्याख्यान, डलास और एन आर्बर, मार्च 1989
"संदेह," यॉर्क विश्वविद्यालय, टोरंटो, 1987
"फ्री विल की प्रकृति," पोर्टलैंड इंस्टीट्यूट में दो व्याख्यान, अक्टूबर 1986
"आधुनिकता की पार्टी," कैटो नीति रिपोर्ट, मई / जून 2003; और नेविगेटर, नवंबर 2003; पूर्व-आधुनिक, आधुनिक (प्रबुद्धता) और उत्तर आधुनिक विचारों के बीच सांस्कृतिक विभाजन पर एक व्यापक रूप से उद्धृत लेख।
"मुझे नहीं करना है" (आईओएस जर्नल, वॉल्यूम 6, नंबर 1, अप्रैल 1996) और "मैं कर सकता हूं और मैं करूंगा" (द न्यू इंडिविजुअलिस्ट, फॉल / विंटर 2011); व्यक्तियों के रूप में हमारे जीवन पर हमारे नियंत्रण को वास्तविक बनाने पर साथी टुकड़े।