घरलाभ के गुण और लाभदायक गुणशिक्षाएटलस विश्वविद्यालय
कोई आइटम नहीं मिला.
लाभ के गुण और लाभदायक गुण

लाभ के गुण और लाभदायक गुण

6 मिनट
September 9, 2010

BOOK REVIEW: Ayn Rand and Business, by Donna Greiner and Theodore Kinni. New York & London: Texere, 2001. 209 pages. $22.95.

February 2002 -- Businessmen profiled in the popular press often mention Atlas Shrugged as their favorite book. Ayn Rand was one of the very few novelists or philosophers who have taken a positive view of business enterprise and achievement. Cultural spokesmen more often regard commerce as a realm of materialism and greed-—amoral at best and often immoral, undeserving of the honor accorded to art, science, and philanthropy. Partly as a result of this widespread attitude, businessmen have been targets of political controls, saddled with onerous regulations and extortionary taxes. No wonder they appreciate an author who not only defends their freedom but regards their activity as morally admirable and virtuous.

But people in business have another reason to value Rand's ideas. Even in a more hospitable culture and political environment, those engaged in the enterprise of business would need a moral framework to guide their work. What standards of value should guide a business's goals? What virtues are needed to succeed in achieving those goals? What principles should corporations adopt in regard to employees, investors, and customers? Codes of professional ethics typically deal with highly specific moral issues, and they consist of isolated rules that need to be integrated into the broader framework of a moral code. But traditional moral codes-—the Ten Commandments, the Christian virtues of faith, hope, and charity-—don't provide much help. They were devised thousands of years ago, long before the Industrial Revolution and the rise of modern corporations and global markets. These moralities are largely irrelevant to business or flatly in conflict with it.

By contrast, Rand's Objectivist ethics is a modern, secular code that recognizes production as the central human value. The virtues embodied in her fictional heroes and explained in her nonfiction essays have a direct bearing on work in the modern economy. The purpose of Ayn Rand and Business is to explore this connection. "The book examines the implications and applications of Rand's thinking for the business reader," the authors explain. "It shows how Randian ideas and concepts can be applied in a business career and in the management of organizations."

Donna Greiner and Theodore Kinni are business writers and entrepreneurs. They maintain a Web-based service that reviews and sells business-related books, and they have co-authored seven books of their own on management, creativity, and other topics. In Ayn Rand and Business, they widen their view to address the moral foundations of business. The result is a work that will be of value to Objectivist and business readers alike.

The authors begin with an overview of Rand's life, major works, and philosophical system. In the central section of the book, they walk the reader through the cardinal values and virtues of the Objectivist ethics, illustrated with examples from business. The final section is the most original: Greiner and Kinni discuss ten principles of management they believe are implied by Rand's philosophy. The writing is brisk, clear, and engaging throughout.

The authors clearly did their homework in order to present Rand's ideas accurately. They rely not only on her novels and major essays on ethics, but also on secondary works such as Leonard Peikoff's survey, Objectivism, as well as Rand's recently published journals. Using those journals, for example, they show how Rand's conception of moral virtues evolved over time-—a point that Objectivists too often forget. They have also mined Rand's writings for her many incidental comments and asides about business.

The chapters on the basic virtues-—rationality, independence, integrity, honesty, justice, productiveness, and pride-—

follow an interesting pattern. Each one begins with a commonsense description of the virtue and its relevance for business, followed by more extended discussions of the key principles implicit in the virtue. Examples are drawn from Rand's novels and from businesses past and present. Dagny Taggart and Hank Rearden, the industrial heroes of Atlas Shrugged , share these pages with Henry Ford, Walt Disney, Ted Turner, Bill Gates, Conrad Hilton, Jack Welch, Edwin Land, and many others. In addition to the many positive examples of corporations that succeeded by acting in accordance with moral principles, the authors include cases of businesses that failed by violating them. Each chapter ends with Rand's description of the virtue in question, from Galt's speech in Atlas Shrugged . These passages acquire new resonance and depth from their placement at the end of each discussion rather than the beginning.

For readers who are interested solely in the philosophical content of the Objectivist ethics, there are better sources than Ayn Rand and Business. But the book does provide a solid and concise explanation of the principles, and is unique in relating the abstractions to the reality of production, trade, and corporate organization. The only exception worth mentioning is the chapter on justice, where issues of moral judgment and the trader principle are presented in a jumbled fashion. On the other hand, the book offers many insightful formulations of, and connections among, moral issues. In discussing pride as the virtue of self-creation, for example, the authors cite Benjamin Franklin's famous Autobiography, in which Franklin describes his efforts as a young man to strengthen his moral character through the conscious practice of thirteen virtues. It's a perfect example of the "moral ambitiousness" at the core of the Objectivist conception of pride, and I don't recall ever seeing it used in the Objectivist literature.

Like the treatment of Rand's ideas, the early chapters on her life and literary career are accurate, fair, and well researched. Rand's personal life, and the many ways in which it affected the early years of the Objectivist movement , have been subjects of great controversy. The authors' treatment of the problems and conflicts of that era struck me as even-handed, although they overemphasize the dogmatic and judgmental element of the movement. That element was present, to be sure. It still is in some quarters. But Greiner and Kinni return to the point again and again throughout the book. Perhaps it is to emphasize that they are not themselves uncritical members of a cult. Perhaps it is to counterbalance their frequent references to Rand as a model of productive achievement. Either way, one gets the sense that they are protesting too much.

For readers who have an interest in business and are already familiar with the basic themes of Rand's ethics, the most interesting part of the book is likely to be the final section presenting ten principles of "Randian Management," such as:

Innovation-—not customers, capital, or government controls-—is the fuel of business success…. (p. 138)

Because the individual mind is the source of all innovation, …companies that focus on the development, freedom, and independence of individual employees will be most successful…. (p. 139)

Employees are traders, not chattel. No one works for you; they work for themselves…. (p. 151)

Purpose is long-term. It helps managers overcome the myopia of short-term thinking and offers an extended perspective that can last for generations…. (p. 163)

All of these principles can be found elsewhere in the countless books on management at your local Barnes & Noble. The contribution of Greiner and Kinni is their use of the Objectivist framework to integrate these principles coherently. They provide enough examples to show inductively why the principles are true, without immersing the reader in repetitive details. And they show how and why these principles of management reflect the broader, more fundamental principles of ethics. In this respect, Ayn Rand and Business can be read alongside Nathaniel Branden's Self-Esteem at Work, which covers some of the same ground from a more psychological perspective.

The book is really intended, however, for readers who are not already familiar with Objectivism . It would be an excellent resource for courses in business ethics and for executives who want to communicate their organizations' culture and values. It should also be required reading for business journalists, who tend to focus on the rogues and scandals that reinforce their primitive view of business as amoral.

This article was originally published in the February issue of Navigator magazine, The Atlas Society precursor to The New Individualist.

David Kelley earned his Ph.D. in philosophy from Princeton University in 1975, and later taught cognitive science and philosophy at Vassar College and Brandeis University. His articles on social issues and public policy have appeared in Harpers, The Sciences, Reason, Harvard Business Review, The Freeman, and elsewhere. His books include  Unrugged Individualism: The Selfish Basis of Benevolence; The Contested Legacy of Ayn Rand; The Evidence of the Senses, and The Art of Reasoning, one of the most widely used logic textbooks in the country. Kelley is founder and executive director of The Atlas Society.

TNI articles by David Kelley          Atlas Society articles by David Kelley

डेविड केली

लेखक के बारे में:

डेविड केली

डेविड केली एटलस सोसाइटी के संस्थापक हैं। एक पेशेवर दार्शनिक, शिक्षक और सबसे अधिक बिकने वाले लेखक, वह 25 से अधिक वर्षों के लिए ऑब्जेक्टिविज्म के अग्रणी प्रस्तावक रहे हैं।

David Kelley Ph.D
About the author:
David Kelley Ph.D

David Kelley founded The Atlas Society (TAS) in 1990 and served as Executive Director through 2016. In addition, as Chief Intellectual Officer, he was responsible for overseeing the content produced by the organization: articles, videos, talks at conferences, etc.. Retired from TAS in 2018, he remains active in TAS projects and continues to serve on the Board of Trustees.

केली एक पेशेवर दार्शनिक, शिक्षक और लेखक हैं। 1975 में प्रिंसटन विश्वविद्यालय से दर्शनशास्त्र में पीएचडी अर्जित करने के बाद, वह वासर कॉलेज के दर्शनशास्त्र विभाग में शामिल हो गए, जहां उन्होंने सभी स्तरों पर विभिन्न प्रकार के पाठ्यक्रम पढ़ाए। उन्होंने ब्रैंडिस विश्वविद्यालय में दर्शनशास्त्र भी पढ़ाया है और अन्य परिसरों में अक्सर व्याख्यान दिया है।

केली के दार्शनिक लेखन में नैतिकता, महामारी विज्ञान और राजनीति में मूल कार्य शामिल हैं, उनमें से कई नई गहराई और नई दिशाओं में वस्तुवादी विचारों को विकसित कर रहे हैं। वह द एविडेंस ऑफ द सेंसेज के लेखक हैं, जो महामारी विज्ञान में एक ग्रंथ है; ऑब्जेक्टिविस्ट आंदोलन के मुद्दों पर, ऑब्जेक्टिविज्म में सच्चाई और सहनशीलता; अनगढ़ व्यक्तिवाद: परोपकार का स्वार्थी आधार; और द आर्ट ऑफ रीजनिंग, परिचयात्मक तर्क के लिए व्यापक रूप से इस्तेमाल की जाने वाली पाठ्यपुस्तक, अब अपने 5 वें संस्करण में है।

केली ने राजनीतिक और सांस्कृतिक विषयों की एक विस्तृत श्रृंखला पर व्याख्यान और प्रकाशन किया है। सामाजिक मुद्दों और सार्वजनिक नीति पर उनके लेख हार्पर्स, द साइंसेज, रीजन, हार्वर्ड बिजनेस रिव्यू, द फ्रीमैन, ऑन प्रिंसिपल और अन्य जगहों पर दिखाई दिए हैं। 1980 के दशक के दौरान, उन्होंने समतावाद, आव्रजन, न्यूनतम मजदूरी कानून और सामाजिक सुरक्षा जैसे मुद्दों पर बैरोन्स फाइनेंशियल एंड बिजनेस पत्रिका के लिए अक्सर लिखा।

उनकी पुस्तक ए लाइफ ऑफ वन्स ओन: इंडिविजुअल राइट्स एंड द वेलफेयर स्टेट कल्याणकारी राज्य के नैतिक परिसर और निजी विकल्पों की रक्षा की आलोचना है जो व्यक्तिगत स्वायत्तता, जिम्मेदारी और गरिमा को संरक्षित करते हैं। 1998 में जॉन स्टोसेल के एबीसी / टीवी विशेष "लालच" में उनकी उपस्थिति ने पूंजीवाद की नैतिकता पर एक राष्ट्रीय बहस छेड़ दी।

ऑब्जेक्टिविज्म पर एक अंतरराष्ट्रीय स्तर पर मान्यता प्राप्त विशेषज्ञ, उन्होंने ऐन रैंड, उनके विचारों और उनके कार्यों पर व्यापक रूप से व्याख्यान दिया है। वह एटलस श्रग्ड के फिल्म रूपांतरण के सलाहकार थे, और एटलस श्रग्ड: द नॉवेल, द फिल्म्स, द फिलॉसफी के संपादक थे


प्रमुख कार्य (चयनित):

"अवधारणाएं और प्रकृति: यथार्थवादी मोड़ पर एक टिप्पणी (डगलस बी रासमुसेन और डगलस जे डेन यूयल द्वारा)," रीजन पेपर 42, नंबर 1, (समर 2021); हाल की एक पुस्तक की इस समीक्षा में अवधारणाओं के ऑन्कोलॉजी और महामारी विज्ञान में एक गहरी गोता शामिल है।

ज्ञान की नींव। ऑब्जेक्टिविस्ट एपिस्टेमोलॉजी पर छह व्याख्यान।

"अस्तित्व की प्रधानता" और "धारणा की महामारी विज्ञान," जेफरसन स्कूल, सैन डिएगो, जुलाई 1985

"यूनिवर्सल्स एंड इंडक्शन," जीकेआरएच सम्मेलनों में दो व्याख्यान, डलास और एन आर्बर, मार्च 1989

"संदेह," यॉर्क विश्वविद्यालय, टोरंटो, 1987

"फ्री विल की प्रकृति," पोर्टलैंड इंस्टीट्यूट में दो व्याख्यान, अक्टूबर 1986

"आधुनिकता की पार्टी," कैटो नीति रिपोर्ट, मई / जून 2003; और नेविगेटर, नवंबर 2003; पूर्व-आधुनिक, आधुनिक (प्रबुद्धता) और उत्तर आधुनिक विचारों के बीच सांस्कृतिक विभाजन पर एक व्यापक रूप से उद्धृत लेख।

"मुझे नहीं करना है" (आईओएस जर्नल, वॉल्यूम 6, नंबर 1, अप्रैल 1996) और "मैं कर सकता हूं और मैं करूंगा" (द न्यू इंडिविजुअलिस्ट, फॉल / विंटर 2011); व्यक्तियों के रूप में हमारे जीवन पर हमारे नियंत्रण को वास्तविक बनाने पर साथी टुकड़े।

अर्थशास्त्र / व्यापार / वित्त